James 4:9

Continuing his theme, James gives a direct command to the church concerning worldliness that might appear peculiar at first glance. Keep in mind, James is making this statement after reiterating that God opposes the proud but gives grace to the humble and contrite of heart.

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James 4:8

The beauty of the Bible is found in its simplicity. Many find themselves burdened by the enormity of Scripture because of its verbiage and content, both in quality and quantity. They fail to recognize that if filtered down, the Gospel is not complicated but quite logical. It is the manifestation of Jesus Christ (John 1:1), and in Him we find law and liberty, love and salvation.

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James 4:7

As we have studied previously, submission is topic that is primarily associated with a woman's role in the context of Biblical marriage. In many ways, submission has rose to the surface of western civilization as one of the most controversial and debatable topics within the church and surrounding culture.

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James 4:6

In the first five verses of chapter 4, James presents a strong argument concerning the propensity of our flesh toward worldly passions and selfish ambitions. He cites these as causes for fights and quarrels within the church in that we are consumed by our fleshly desires to the point where no intervention is profitable for resolution apart from God.

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James 4:5

This verse concludes the previous thought (verse 4) James makes that whoever wishes to be a friend of the world makes himself an enemy of God. He questions the church with a blunt, "Do you not know?" to drive home a spiritual truth concerning our naivety toward the flesh and spirit war we face.

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James 4:4

The line of distinction between flesh and spirit is at times difficult to comprehend both in our personal lives and in how we interact with other Christians and non-believers. James understood this dilemma though, which is why he so vehemently called out the hypocrisy he saw all around him.

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James 4:3

One of the greatest mysteries of life surrounds the intentions of the heart. They are difficult to discern externally because they are a spiritual issue in purest form, and one that shapes the trajectory of our lives far more than we realize. Our intentions reveal a deeper discussion of spiritual identity and to whom we serve: God or self.

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James 4:2

There is an interesting dynamic between wants and needs. Wants convey desires that originate in the flesh with an insatiable appetite for more. Needs are constituted by those things essential for survival. It is common for all of us to shift wants into the category of needs.

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James 4:1

We focus ridiculous amounts of time and energy debating preaching styles, song choices and dress codes for Sunday worship that are not doctrinal issues of great concern, while Biblical counseling, mentoring and discipleship, and caring for the homeless, widows and orphans (to name a few) are treated as peripheral areas of concern that are not as important in comparison.

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James 3:17-18

Wisdom requires belief in its source. And without saving faith, the wisdom of God is void of meaning. Wisdom forces us to reconcile what we believe about divine revelation and the inerrant entirety of Scripture. It also magnifies to what degree we submit to the authority of Christ, obey and apply the teachings of Scripture, rely on the convicting promptings of the Holy Spirit, and surrender our personal will.

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James 3:13

As we studied previously in chapter 1, James admonishes his brotherhood of believers that if anyone lacks wisdom they should ask God for it, and He will grant that request without reproach. But that request must be asked in faith to avoid doubt that undermines who we believe God to be.

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James 3:9-12

Consistency is one of the hardest spiritual disciplines to learn, because our flesh is constantly at war with the Spirit who dwells within us. The flesh seeks to please self often at the expense of others, which explains why cursing comes so naturally. Our ancestry also plays a role as we are descendants of Adam, prone to sin at will.

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James 3:6

James continues his exposition on taming the tongue by speaking candidly regarding the pure evil it contains. He does not shy away in the slightest, using strong language and claiming it is set on fire by hell. Yet I wonder what our immediate reaction is when we read this verse.

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James 3:3-5

At times, the Bible can be difficult to understand when we are presented with religious terminology, challenging concepts, and cultural differences. In those instances, practical examples and imagery play a vital role in unpacking theological truth that aids our spiritual growth and application of Scripture. In these verses, James uses a horse and ship to illustrate the importance of self-control as it relates to our tongue.

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James 3:2

The third chapter of James begins with a 12-verse emphasis on taming the tongue. As we previously learned in verse 1, pastoral teachers (and we as well) are held to a higher standard of judgment because of the responsibility that comes with conveying (via our words) and representing (via our actions) the authority of God's Word.

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James 3:1

This is an interesting passage. At first glance it would appear James is discouraging his brethren rather than encouraging, but nothing could be further from the truth. James is a shepherd tending to his flock of faithful brothers in Christ by looking out not only for their best interest, but that of the body of Christ as a whole.

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James 2:21-26

In our final installment of the faith/works discussion, James offers two Old Testament examples of works that provide evidence of faith. He could not have picked more polar opposite characters to reference, but that also should provide great encouragement to us as we reflect upon our own lives.

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